London Stone has been a landmark for centuries. And where facts and science have failed to provide a definite history, myths have flourished. London’s Cannon Street is a frantic mêlée during the morning rush hour. As commuters hurry to work, few notice the small crypt, with a glass encasement within it, built into the wall of 111 Cannon Street. Fewer still know that to peer inside would reveal a stone – nothing extravagant, just a lump of oolitic limestone. There are no precious metals or engravings; it’s not a dazzling artefact you might find in a museum. But what it is, and has been as long as records exist, is a literal and metaphorical part of London. Some 18th-Century writers even suggested that, much like the palladium that protected the city of Troy in Ancient Greek mythology, the stone’s survival is key to the continued existence of London itself. One thing that is for sure is that it is always there, and always remains the same, it has stood roughly in the same spot, while everything around it has changed. To this day, however, the exact origin of this 53cm-by-43cm-by-30cm piece of rock, known as London Stone, remains a mystery. Studies undertaken in the 1960s revealed it was likely Clipsham limestone, probably extracted from the band of Jurassic-era rock that runs from Dorset in England’s south-west to Lincolnshire in the north-east. London Stone was included on the earliest printed maps of the city in the 16th Century. What remains today is only a fraction of the original stone that was once embedded in the ground in the centre of Candlewick Street, now known as Cannon Street, a short walk from the Tower of London. John Stow, a 16th-Century London historian, wrote in 1598: “It is so strongly set, that if carts do run against it through negligence, the wheels be broken, and the stone itself unshaken.” It was an entirely impractical position, no doubt, but bearing how much the topography has changed in London over the last millennium, it’s fair to assume that the streets were built around the stone. But that is all we can say definitively.
Mystery of the Mothman
20 Jun
Perhaps the most widely known and talked about modern American myth is that of the Mothman, a creature first documented in the late 1960s. Since then, the Mothman has been spotted countless times in the United States. Some say it’s a harbinger of cataclysmic events. Others say it’s an alien life form with connections to UFOs and Men in Black. Many thing it has a more practical explanation, is a hoax, or is the product of mass hysteria. Whatever the case, the Mothman continues to pop up in real life and pop culture and is one of the more intriguing examples of modern American folklore – something where a quick Google search can’t dissuage its origins; something that permeates the minds of the people inflicted and the communities that branch off of them; a thing that lingers and re-manifests, jostling memories of the first time it crept from the depths of nowhere and made itself known. As legend has it, on November 12, 1966, in Clendenin, West Virginia, a group of gravediggers working in a cemetery spotted something strange. They glanced up from their work as something huge soared over their heads. It was a massive figure that was moving rapidly from tree to tree. The gravediggers would later describe this figure as a “brown human being.” This was the first reported sighting of what would come to be known as the Mothman, an elusive creature that remains as mysterious as it was on the night that a few frightened witnesses first laid eyes on it. The Point Pleasant Mothman is a local legend that over the years has gained worldwide fame. Author John Keel popularized local folklore about the creature with his 1975 book The Mothman Prophecies. The book was later adapted into a 2002 feature film with the same title, starring Richard Gere. Some believe The Mothman is a bad omen , only appearing when catastrophe is about to strike. Whether the pictures are real or not, the benefits the legend of the Mothman brings to the town of Point Pleasant, it would seem, are very real.
The Hollow Earth Theory
18 Apr
The Hollow Earth is a concept proposing that the planet Earth is entirely hollow or contains a substantial interior space. In recent decades, the idea has become a staple of the science fiction and adventure genres across films, most recently in Warner Bros’ MonsterVerse movies. Godzilla vs King Kong for example is loosely based on a real-life idea that dates back hundreds of years. Ancient civilizations had myths about an entire world that exists underground, hidden from the eyes of humans. In the 18th century, there were scientists who firmly believed in a ‘Hollow Earth’ theory, which postulated that the planet was actually hollow, and that there’s a massive, empty space under the surface. In most versions of the legend there are people or creatures living within it. This can vary depending on the theory or story, but Hollow Earth tales generally feature an entirely subterranean culture and community miles underneath the surface of our home planet. It’s not just fictional, though. There are people who claim our true Earth is hollow too. Some of those proponents even claim that there is a secondary sun within our planet, fueling those who live within the Hollow Earth. While it might seem utterly wild, it has as a theory at times been supported by famed scientists like Edmund Halley – who potentially came up with the idea – while also becoming a staple of science fiction storytelling as well as a popular conspiracy theory.
The Man in the Iron Mask
23 Jun
During the reign of King Louis XIV, an enigmatic man spent several decades confined to the Bastille and other French prisons. No one knew his identity or why he was in jail. Even stranger, no one knew what he looked like—the prisoner was never seen without a mask covering his face. The anonymous prisoner has since inspired countless stories and legends, yet most historians agree that he existed. The mysterious prisoner lived during the reign of Louis XIV. To his supporters, Louis was le Roi Soleil (“the Sun King”) in whose reign France expanded and strengthened her borders. To his detractors, he was a near tyrant, whose belief in absolutism—the idea that he ruled as God’s representative on Earth—had turned France into a police state. After his death, the unknown prisoner’s story began to take on a life of its own as gossips said that his punishment stemmed directly from the French throne. From the very outset, the “masked man” stories were more than just lurid tales: They played directly into anti-Louis propaganda. During the Nine Years’ War (1688-1697) the Dutch, fighting to protect their republic from French expansion, exploited the rumor to undermine the legitimacy of Louis XIV. Agents of the Dutch spread claims that the masked prisoner was a former lover of the queen mother, and was the king’s real father—which would make Louis illegitimate. Historians have, however, discounted the theory popularised by famed philosopher Voltaire and writer Alexandre Dumas that the masked man was the twin brother of Louis XIV. So who was he?
The Grandfather Paradox
26 May
Time-travel has long been a staple of genre films, novels and television shows serving as everything from a backdrop to teen-comedy hi-jinks in Back to Future to thoughtful contemplation in Ray Bradbury’s short story A Sound of Thunder. Perhaps the craziest of the time travel paradoxes was cooked up by Robert Heinlein in his classic short story All You Zombies. But in the ‘real world’ time travel is thought to be impossible. The world-famous late physicist Professor Sir Stephen Hawking famously once threw a party at the University of Cambridge which was, he said, “a welcome reception for future time travellers,” a tongue-in-cheek reference his 1992 conjecture that travel into the past is effectively an impossibility. The ‘grandfather paradox’ outlines both philosopher’s and physicist’s main objection to time-travel: the possible violation of causality. The term for this comes from the paradox’s common description: a person travels to the past and kills their own grandfather before the conception of their father or mother, which prevents the time traveller’s existence. Whilst time-travel itself remains in the realm of pure speculation, the possible results of the violation of the principle of causality and how nature may prevent them, are hotly debated topics beyond the realms of pulp-fiction with philosophers and physicists speculating on possible solutions.
The Mandela Effect
18 Nov
The Mandela Effect refers to a phenomenon in which a large number of people share false memories of past events, referred to as confabulation in psychiatry. Some have speculated that the memories are caused by parallel universes spilling into our own, while others explain the phenomenon as a failure of collective memory. This form of collective misremembering of common events or details first emerged in 2010, when countless people on the internet falsely remembered Nelson Mandela was dead. It was widely believed he had died in prison during the 1980s. In reality, Mandela was actually freed in 1990 and passed away in 2013 – despite some people’s claims they remember clips of his funeral on TV. Self-described ‘paranormal consultant’ Fiona Broome coined the term ‘Mandela Effect’ to explain this collective misremembering, and then other examples started popping up all over the internet. If you have ever been convinced that something is a particular way only to discover you’ve remembered it all wrong, then it sounds like you may have experienced this phenomenon.
Jerusalem Syndrome
21 Jul
Jerusalem syndrome is a mental disorder characterised by delusions, fantasies or other similar states of mind triggered by a visit to the city of Jerusalem. It is not endemic to one single religion or denomination but has affected Jews, Christians, and Muslims of many different backgrounds. The syndrome manifests itself in different ways. Sufferers could be convinced they are biblical figures, like Ronald Hodge who started referring to himself as the Messiah during his time in Israel. After turning 40 and experiencing the dissolution of his marriage, Hodge (who was given a pseudonym) turned to the Bible for comfort and embarked on a trip to Jerusalem. There, he began referring to himself as the Messiah and received treatment at Herzog Medical Centre in Jerusalem. Others may become obsessed with an idea or duty that they need to fulfill. In 2007, Dr. Pesach Lichtenberg, who was the head of men’s psychiatry at Herzog Medical Centr at the time, said many sufferers feel a relentless need to make the world better and they believe they have a messianic mission which they must fulfill. The most contentious point of debate among scholars of Jerusalem Syndrome is what one group of doctors has called Type III cases: people with no history of mental illness who become overwhelmed by the city’s religiosity and temporarily lose their minds.
London After Midnight
15 May
Lon Chaney’s ability to transform himself using makeup techniques earned him the nickname ‘The Man of a Thousand Faces’. Today he is regarded as one of the most versatile and powerful actors of early cinema, renowned for his characterisations of tortured, often grotesque and afflicted characters, and his groundbreaking artistry with makeup – as well as being the father of The Wolfman (1941) star, Lon Chaney Jr. Whilst Chaney senior is best known for his starring roles in such silent horror films as The Hunchback of Notre Dame (1923) and The Phantom of the Opera (1925), it is one of his lesser-known films that remains perhaps his most infamous: London After Midnight (1927). The movie is now lost and remains one of the most famous and eagerly sought of all lost films, the last known copy having been destroyed in the 1967 MGM vault fire. The reason it is so infamous (and perhaps also the reason why it was destroyed) is that, according to urban legend, anyone who watches the complete, original cut of the film is doomed to become suddenly, incurably insane. This defence was most famously used in the 1928 murder trial of a man accused of murdering a woman in Hyde Park, London – unsuccessfully in that case.
Legend of the Black Swine
13 Jul
London has been the capital of England, more or less, for almost a thousand years. Much of the capital’s history is either hidden or forgotten, and this is especially true of the London beneath the feet of its residents. London’s sewers, tunnels and underground network stretch for uncounted miles deep below the bustling city, home to millions, which exists on the surface. Within those hidden depths lurk all manner of mysteries – the source of rumours, legends and nightmares down the centuries. There was a sensation in the 1860s, when it was feared, following the death of a well-known politician, that a band of criminals were stalking the capital, garroting anyone unfortunate enough to come into their path, then disappearing below ground. Then there was a string of news stories around the turn of the twentieth century, concerning reports of archaeological discoveries of hidden subterranean habitats and strangely large human remains found in the city’s sewers. But there is perhaps no story more terrifying than the persistent rumours over the years that the sewers of London are full of monstrous pigs that will one day free themselves from their foetid home and run riot through the city. The Black Swine in the sewers of Hampstead is one Victorian urban legend that has proved to be horrifyingly resilient.
The Curious Case of Lord Kitchener
6 Oct
It’s fair to say that, during World War I, Herbert Kitchener’s face was just about the most famous in the country. His commanding image, appearing on recruiting posters demanding “Your country needs you!”, remains recognised and parodied in popular culture to this day. Before the First World War, Kitchener won fame for the imperial campaigns, most particularly in the Sudan and South Africa, which made him a national hero. This made his unexpected and bizarre death in the middle of the war a demoralising shock. The official story is that Kitchener was killed in 1916 when the warship taking him to negotiations in Russia was sunk by a German mine of the coast of Scotland. But some suspected that this was a cover-up – a convenient explanation put out to appease a puzzled public who were in need of some sort of closure. Locals spoke of mysterious events that took place on the night of Kitchener’s apparent death. A variety of rumours, speculation and conspiracy theories have since then refused to be dismissed entirely. A further investigation was requested by many who remained unconvinced by the official version of events. This was impossible at the time due to the ongoing war effort but, in all the years since, the call for the case to be re-opened has never quite gone away. The question of what actually happened to Lord Kitchener has still to be answered definitively.