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The Legend of Stingy Jack

18 Oct

People have been making jack-o’-lanterns – pumpkins with ghoulish faces and illuminated by candles, which are a sure sign of the Halloween season – for centuries. The practice of decorating jack-o’-lanterns originated in Ireland, where large turnips and potatoes served as early canvasses. In fact, the name, jack-o’-lantern, comes from an Irish folktale about a man named Stingy Jack. Irish immigrants brought the tradition to America, home of the pumpkin, and it became an integral part of Halloween festivities. The practice originated from an Irish myth about a man nicknamed “Stingy Jack.” According to the story, Stingy Jack invited the Devil to have a drink with him. True to his name, Stingy Jack didn’t want to pay for his drink, so he convinced the Devil to turn himself into a coin that Jack could use to buy their drinks. Once the Devil did so, Jack decided to keep the money and put it into his pocket next to a silver cross, which prevented the Devil from changing back into his original form. Jack eventually freed the Devil, under the condition that he would not bother Jack for one year and that, should Jack die, he would not claim his soul. The next year, Jack again tricked the Devil into climbing into a tree to pick a piece of fruit. While he was up in the tree, Jack carved a sign of the cross into the tree’s bark so that the Devil could not come down until the Devil promised Jack not to bother him for ten more years. Soon after, Jack died. As the legend goes, God would not allow such an unsavory figure into heaven. The Devil, upset by the trick Jack had played on him and keeping his word not to claim his soul, would not allow Jack into hell. He sent Jack off into the dark night with only a burning coal to light his way. Jack put the coal into a carved-out turnip and has been roaming the Earth with ever since. The Irish began to refer to this ghostly figure as “Jack of the Lantern,” and then, simply “Jack O’Lantern.”

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The Mozart of the English Ghost Story

12 Jul

How does William Wymark Jacobs earn the title “The Mozart of the English Short Story”? Because his prose is exquisite and translucent, and his plots – like Mozart/Da Ponte operas – are full of fun and mischief, as anti-romantic as they are romantic. Just as in the last act of Mozart’s The Marriage of Figaro, if you blink you risk missing a sublime, or a sublimely comic moment, if your attention lapses when reading a Jacobs story, you risk missing sly irony, wry innuendo or a mordant remark – more often than not about marriage! In fact, the simple pleasure of reading Jacobs’s perfectly paced prose – in Evelyn Waugh’s words, his “exquisite precision of narrative” – is often more enjoyable than following the actual plots of his stories, which are often intricate and sometimes seem only to hang by a thread, which require the reader’s alertness, if not participation, and which are often not resolved until the very last word, sometimes leaving the reader vexed, or even disappointed, however charmed by the telling of the story itself. An example of this is the delectable The Bequest, from Ship’s Company, about late-middle-age second marriage and – inevitably with Jacobs – money. Even the end of The Monkey’s Paw requires some reader participation. The fact is that Jacobs’s invisible craft of narration often cannot be matched even by the ingenuity of his plots. That the lasting satisfaction of a Jacobs story lies less in its plot than its telling means that, like Conan Doyle’s Sherlock Holmes stories, Jacobs is infinitely re-readable. His sentences always have buoyancy and air. Knowing the plot of a Jacobs story – but not perhaps fully understanding its denouement – does not spoil the pleasure of reading and re-reading him. Open any Jacobs story and you will receive a lesson in how to write English prose and dialogue. Jacobs sustained this prose style, seemingly entirely natural to him – but he always worked hard and slowly – over some 150 stories and six novels. This means that making a selection from his stories is extremely difficult, because they almost all offer the same degree of pleasure.

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The Curse of La Llorona

19 Jan

La Llorona is a legendary figure with various incarnations. Usually translated into English as ‘the wailing woman’, she is often presented as a banshee-type: an apparition of a woman dressed in white, often found by lakes or rivers, sometimes at crossroads, who cries into the night for her lost children, whom she has killed. The infanticide is sometimes carried out with a knife or dagger, but very often the children have been drowned. Her crime is usually committed in a fit of madness after having found out about an unfaithful lover or husband who leaves her to marry a woman of higher status. After realising what she has done, she usually kills herself. She is often described as a lost soul, doomed to wander the earth forever. To some she is a bogeywoman, used by parents to scare children into good behaviour. This folk story has been represented artistically in various guises: in film, animation, art, poetry, theatre and in literature aimed at both adults and children alike. The legend is deeply ingrained in Mexican culture and among the Chicano Mexican population of the United States. The legend of La Llorona has supposedly haunted Mexico since before the Conquest. Her story is one of violence, much like the country whose suffering she is often taken to represent. So beware the woman in white…

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Dead of Night: The Ghost Stories of Oliver Onions

22 Dec

Oliver Onions’s ghost stories are as unusual as his name. Indeed he is unique in the realms of writers of the supernatural in that his tales are so far-ranging in their background and substance that they are not easily categorised. Remarkably for a writer born in the mid-nineteenth century his style is very modern and his approach is as psychological as it is supernatural. One of the well-regarded commentators of the ghost story genre, Mike Ashley, observed: “Onions’s best stories are powerfully charged explorations of physical violence, their effects heightened by detailed character study and a preparedness to challenge the accepted.” Onions’s fiction is also graced with a powerful poetic elegance often missing in even the best of ghost stories. While other writers may create moods and images designed to chill, Onions is able to add a richness to the prose giving it a depth and beauty which enhances the development of the plot and cultivates living, breathing characters who are more than just pieces to be moved about the chessboard of a plot. In simple terms Oliver Onions goes for the cerebral rather than the jugular. However, make no mistake, his ghost stories achieve the desired effect. They not only unnerve the reader, but disturb him also and stay with him long after the book has been closed.

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Ten Essential Halloween Spine-Tinglers

31 Oct

The tell-tale signs of Halloween’s quick approach are pumpkins galore and Monster Mash on repeat on the radio—and let’s not forget the clever ghost decorations. But you can’t really be in the spooky spirit until you plop down on the couch and binge on some good old classic Halloween movies. Yes, Halloween is coming and that means it’s officially horror movie season, so what better way to spend a cold, dark October night than hunkering down with a scary film. It’s the perfect time to grab some popcorn, huddle with all of your friends, and get prepared to scream your head off at some of the scariest movies out there. There have been so many horror films over the years and it can be so hard to figure out which ones you should definitely watch and which ones you should stay away from. Plus, it can also be tough to find the best Halloween movies that everyone in your friend group will love, but whether you’re looking for the ultimate slasher film or are just trying to find something dark that the whole family can enjoy, there are plenty of picks here for any kind of Halloween and horror lover. So gather your most trusted friends or family members, turn down the lights, maybe add a few candles, definitely grab some Halloween sweets and candy, and you’ll be ready for the ultimate fright night.

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The Dark Origins of Creepypasta

22 Sep

Creepypastas are horror-related legends or images that have been copied and pasted around the Internet. These Internet entries are often brief, user-generated, paranormal stories intended to scare readers. They include gruesome tales of murder, suicide, and otherworldly occurrences. The age-old tradition of telling ghost stories around a campfire has gotten a digital upgrade with creepypastas — scary stories or pictures that spread across message boards, becoming internet lore that are discussed both on and offline. People around the word share their bizarre and terrifying creepypastas, hoping that the tales will gain popularity and become classics, often quoted or cited by horror fans and frightened netizens. Like with the ghost stories of old, not all creepypastas are particularly scary or good, even if they are frequently passed around. Reading a long story with an interesting title or image is no guarantee of a frightening payoff, and the writers often forget that just having someone meeting a quick and unfortunate fate does not an interesting story make. When a real gem of a creepypasta is found, it makes all the searching and scavenging worth it (at least until it’s time to fall asleep). So grab a friend, turn off the lights, and prepare to be scared to scroll any further. Scary stories aren’t the stuff of campfires and sleepovers anymore. For adults who still enjoy a good spook, the internet is the place to turn for tales of horror and the supernatural.

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Devilishly Good: The Best of Dennis Wheatley

21 Jul

Dennis Wheatley was an English writer whose prolific output of thrillers and occult novels made him one of the world’s best-selling authors from the 1930s through the 1960s. His Gregory Sallust series was one of the main inspirations for Ian Fleming’s James Bond stories but he is probably associated first and foremost with the Black Magic series of novels, among them The Devil Rides Out. Wheatley mainly wrote adventure novels, with many books in a series of linked works. Background themes included the French Revolution (the Roger Brook series), Satanism (the Duke de Richleau series), World War II (the Gregory Sallust series) and espionage (the Julian Day novels). Over time, each of his major series would include at least one book pitting the hero against some manifestation of the supernatural – making them into Fantasy and specifically Contemporary Fantasy. He came to be considered an authority on Satanism, the practice of exorcism, and black magic, toward all of which he expressed hostility. During his study of the paranormal, though, he joined the Ghost Club. Wheatley himself once said: “Should any of my readers incline to a serious study of the subject, and thus come into contact with a man or a woman of Power, I feel that it is only right to urge them, most strongly, to refrain from being drawn into the practise of the Secret Art in any way. My own observations have led me to an absolute conviction that to do so would bring them into dangers of a very real and concrete nature.”

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Lovecraft Country

21 Apr

Matt Ruff’s novel, Lovecraft Country, is set in Jim Crow America, long after Lovecraft’s death in 1937. Despite drawing the title from a term coined by Keith Herber to describe the fictional New England landscape in which Lovecraft set many of his stories, Ruff’s novel takes place primarily in Chicago; though there are excursions afield to locales both terrestrial and celestial, very little of the story is actually set in the eponymous Lovecraft Country. Nor do Ruff’s characters resemble the typical Lovecraftian protagonist — white, male, and with antiquarian tendencies. Atticus Turner, a 22-year-old African American Korean War vet, has just returned to his hometown of Chicago only to find his father, Montrose, has gone missing under mysterious circumstances. Montrose and Atticus never got along very well, mostly due to the friction caused by how each man navigated the racial tightrope of living in Jim Crow America. Guided by his Uncle George’s self-published ‘The Safe Negro Travel Guide’, Atticus, George, and Letitia, his friend from childhood, set off for the east coast to track down Montrose. Their trip takes them to a rustic white enclave in the backwoods of Massachusetts run by the wealthy Braithwaite family. The chaos that ensues from Atticus’ subsequent choices ensnares two black families and their friends into a centuries-long battle of freedom and oppression, hope and hatred, racial intolerance and violent magic.

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Locke & Key

24 Feb

Locke & Key is an American comic book series written by Joe Hill, son of Stephen King and a noted horror author in his own right, and illustrated by Gabriel Rodríguez. Quite simply, the series stands as one of the greatest works of modern horror in any medium. It begins with the brutal murder of the Locke family’s father and then moves the survivors of the attack back to their ancestral home, Keyhouse, in Lovecraft, Massachusetts. It may sound a bit hokey and contrived, but the reality is far different. After that shaky little pitch, the comic book series becomes a spellbinding reading experience, demanding page turns as the family comes to terms with its haunted past. The Keyhouse has magical keys that allow their users powers. These keys start revealing themselves to the Locke kids, who use the keys not only for their special powers, but in various attempts to deal with their trauma and to aid them in the struggles of adolescence and fitting in, as a malevolent force bent on unleashing demons long buried hounds them. That concept allows for some incredibly gripping moments throughout the series, which make reading the series’ finale a bittersweet experience.

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The Many Faces of the Bogeyman

20 Jan

The Bogeyman is an imaginary creature commonly used by adults to scare and terrorise children into submissive behaviour by telling them that if they misbehave, the bogeyman will get them. The Bogeyman has no specific appearance in its stories and conceptions about it can vary drastically per nationality or household. Instead he is simply a non-specific embodiment of terror, whose goal depends on what purpose needs serving. Bogeyman tales first made their appearance around the 16th and 17th century. The word “bogey” is probably a variation of the German word bogge, which in turn is a variant of the Middle English bugge, meaning “a frightening spectre”. The earliest modern form of the word was “bogle” (definition: ghost), which was popularised around the 1800’s in English literature and based on the similar Scottish word attested around 1500. The Bogeyman has no specific appearance and conceptions vary drastically by household and culture, but is commonly depicted as a masculine or androgynous monster that punishes children for misbehaviour. Bogeymen may target a specific act or general misbehaviour, depending on what purpose needs serving, often based on a warning from the child’s authority figure. The term “Bogeyman” is sometimes used as a non-specific personification or metonym for terror, and in some cases, the Devil.

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