The Dunwich Horror was written by H P Lovecraft in August 1928 and is considered one of the core tales in his Cthulhu mythos. There are several significant literary influences on the tale. The central premise – the sexual union of a ‘god’ or monster with a human woman – is taken directly from Arthur Machen’s The Great God Pan; Lovecraft actually alludes to the story at one point in his narrative. The use of bizarre footsteps to indicate the presence of an otherwise undetectable entity is borrowed from Algernon Blackwood’s The Wendigo. There are several other celebrated weird tales featuring invisible monsters Fitz-James O’Brien’s What Was It?; Guy de Maupassant’s The Horla (certain features of which had already been adapted for The Call of Cthulhu); Ambrose Bierce’s The Damned Thing – but they do not appear to have influenced the tale substantially. A less well-known story, Anthony M Rud’s Ooze, also deals with an invisible monster that eventually bursts forth from the house in which it is trapped; Lovecraft expressed great enthusiasm for the tale when he read it in the spring of 1923. The Dunwich Horror also stands out as being one of the few tales Lovecraft wrote wherein the heroes successfully defeat the antagonistic entity or monster of the story.
Here’s a real festive treat. In 2000 the BBC produced a series called Ghost Stories for Christmas, with Christopher Lee in which Lee played M R James reading four of his own stories. Lee, who actually once met James, obviously enjoyed making this series and A Warning to the Curious is a real highlight – enjoy!
The BBC’s Crooked House – by Sherlock‘s Mark Gatiss – is a ghost story about a cursed house, Geap Manor, which weaves together three spine-chilling tales set during Georgian times, the 1920s and the present day. The perfect spooky viewing for a Halloween night – enjoy!
Robert Westall (1929-1993) was best known as a writer of books for children and young adults, often involving cats and themes surrounding his experiences growing up during World War II. He was twice honoured with the Carnegie Medal, the foremost British award for children’s literature. He was only the second author ever to win the medal twice, and no one has ever won a third. Westall’s most famous work is probably The Machine Gunners – for which he won the Carnegie Medal in 1975 – but he also produced a substantial body of ‘ghostly’ tales throughout his life, starting with his third novel The Watch House. It was the infinite strangeness of the supernatural that fascinated Robert Westall, not the horror, and in the opinion of some he remains one of the best and most undersung practitioners of the genre, and an obvious successor to that godfather of the English ghost story, M R James. Westall’s 1989 collection of supernatural short fiction Antique Dust was dedicated “To M R James, most economical of writers, who could coax horror out of a ragged blanket.”
Click to read my short story Ghost Walk in Aphelion, the Webzine of sci-fi and fantasy!
Sir Kingsley Amis first came to prominence when he won the Somerset Maugham Award in 1954 for Lucky Jim, one of the great comic creations of the 20th-century. In subsequent works he proved to be a master of invective and comedy, as well as revealing his interest in the supernatural in several short stories and the chilling novel The Green Man (1969), which was described by The Times as “an accomplished ghost story in the M R James style, under appreciated when it first came out, but winning some belated admiration when it became a television serial in 1990.” A clubbable, generous-hearted, though often irascible man, Amis unwittingly created a furore when the novel was first published. It was written in its original form as a radio broadcast intended to make listeners believe it was a factual account. The whole idea backfired, however, when – like H G Wells before him – he found people, including close friends, believing it was true! Indeed, despite the fact that he repeatedly stated it was a “lying narrative, fiction disguised as fact,” this misapprehension – like the theme of another of his short stories Who or What Was It? – haunted Amis for the rest of his life.
King Kong is a fictional giant movie monster, resembling a colossal gorilla, that first appeared in the 1933 film of the same name. The character has since appeared in various media, having inspired countless sequels, remakes, spin-offs, imitators, parodies, cartoons, books, comics, video games, theme park rides, and even a stage play. In the publicity materials for his first appearance, Kong was described as, ‘a prehistoric type of ape’ and, while gorilla-like in appearance, he had a vaguely humanoid look and at times walked upright in an anthropomorphic manner. A much more recent screen incarnation of Kong – Peter Jackson’s 2005 film – while far less successful and iconic than the 1933 original, presented an altogether more interesting take on the character. Jackson opted to make Kong a gigantic silverback gorilla without any anthropomorphic features. Kong looked and behaved more like a real gorilla: he had a large herbivore’s belly, walked on his knuckles without any upright posture, and even beat his chest with his palms as opposed to clenched fists. In order to ground his Kong in realism, Jackson and the Weta Digital crew gave a name to his fictitious species, Megaprimatus kong, which was said to have evolved from the Gigantopithecus – a species of prehistoric giant ape, which actually once existed. Is there, however, any real-life precedent for Kong himself?
Lon Chaney’s ability to transform himself using makeup techniques earned him the nickname ‘The Man of a Thousand Faces’. Today he is regarded as one of the most versatile and powerful actors of early cinema, renowned for his characterisations of tortured, often grotesque and afflicted characters, and his groundbreaking artistry with makeup – as well as being the father of The Wolfman (1941) star, Lon Chaney Jr. Whilst Chaney senior is best known for his starring roles in such silent horror films as The Hunchback of Notre Dame (1923) and The Phantom of the Opera (1925), it is one of his lesser-known films that remains perhaps his most infamous: London After Midnight (1927). The movie is now lost and remains one of the most famous and eagerly sought of all lost films, the last known copy having been destroyed in the 1967 MGM vault fire. The reason it is so infamous (and perhaps also the reason why it was destroyed) is that, according to urban legend, anyone who watches the complete, original cut of the film is doomed to become suddenly, incurably insane. This defence was most famously used in the 1928 murder trial of a man accused of murdering a woman in Hyde Park, London – unsuccessfully in that case.
At the Mountains of Madness is a novella by horror writer H P Lovecraft, written in 1931 and first published in Astounding Stories. The story is a summation of Lovecraft’s lifelong fascination with the Antartic, beginning from the time when he had followed with avidity reports of the explorations of Scott, Amundsen and others in the early decades of the 20th century. The early parts of Lovecraft’s tale also clearly show the influence of Admiral Byrd’s expedition of 1928-30. The story details the events of a disastrous expedition to the Antarctic continent in September 1930 and what was found there by a group of explorers led by the narrator, Dr William Dyer of the fictional Miskatonic University. Throughout the story, Dyer details a series of previously untold events in the hope of deterring another group of explorers who wish to return to the continent. The novella’s title is derived from a line in The Hashish Man, a short story by fantasy writer Edward Plunkett, Lord Dunsany: “And we came at last to those ivory hills that are named the Mountains of Madness…”.
Sawney Bean, the cave-dwelling cannibal, is one of Scotland’s most shocking and gruesome legends. Sawney Bean was – legend tells – the head of an incestuous cannibalistic family, who oversaw a 25-year reign of murder and robbery from a hidden sea cave on the Ayrshire/Galloway coast in the 14th century. There are numerous written sources detailing the account of Sawney and his family, and it has been suggested that the legend has its roots in real events. Little is known for certain about his early life, however Sawney Bean is believed to have been born in East Lothian in the late 13th century, and was a tanner by trade. Yet, while the story itself was gory enough, it has often been thought to have an even more sinister subtext. Despite being set in Scotland, the gruesome deeds of Sawney Bean were popularised in England during the 17th and 18th centuries, at a time when there was widespread prejudice against Scots. At the time of the Jacobite risings in the 18th Century, the English press regularly portrayed Scots in a negative way, either as subjects of ridicule or as having a sinister nature (the name Sawney itself was a popular English name for the barbarous cartoon Scot). But just how much truth was there to this sinister legend?