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The Dark Origins of Creepypasta

22 Sep

Creepypastas are horror-related legends or images that have been copied and pasted around the Internet. These Internet entries are often brief, user-generated, paranormal stories intended to scare readers. They include gruesome tales of murder, suicide, and otherworldly occurrences. The age-old tradition of telling ghost stories around a campfire has gotten a digital upgrade with creepypastas — scary stories or pictures that spread across message boards, becoming internet lore that are discussed both on and offline. People around the word share their bizarre and terrifying creepypastas, hoping that the tales will gain popularity and become classics, often quoted or cited by horror fans and frightened netizens. Like with the ghost stories of old, not all creepypastas are particularly scary or good, even if they are frequently passed around. Reading a long story with an interesting title or image is no guarantee of a frightening payoff, and the writers often forget that just having someone meeting a quick and unfortunate fate does not an interesting story make. When a real gem of a creepypasta is found, it makes all the searching and scavenging worth it (at least until it’s time to fall asleep). So grab a friend, turn off the lights, and prepare to be scared to scroll any further. Scary stories aren’t the stuff of campfires and sleepovers anymore. For adults who still enjoy a good spook, the internet is the place to turn for tales of horror and the supernatural.

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The Beast of Gévaudan

25 Aug

Legends of werewolves have haunted the wilderness of Europe since the Middle Ages and the origins of such stories go even farther back in our shared mythos across the world. But no story comes as close to the terrifying reality of an animal (or animals) that became known as the Beast of Gévaudan. The creature, which to this day has not been fully identified, began a campaign of terror on the people of Gévaudan, a small province in southern France during the 18th century. The mysterious and gruesome killings became the most fatal series of wolf attacks in the history of the country. Creating mass hysteria and eventually catching the attention of the highest levels of the government, and even the king himself. Almost three hundred deaths were attributed to the beast’s attacks, most with their throats or chests ripped out by something with sharp teeth and claws. News of a murderous monster grabbed the public’s attention. The press reported extensively on the attacks, describing the beast as a wolf-like creature with russet and black fur, a wide chest, a huge mouth and very sharp teeth. The monster’s first victim was Jeanne Boulet, a 14-year-old girl watching her sheep. Her death was followed by others, almost exclusively women and children. Throughout 1764, the brutal attacks—victims with their throats torn out or heads gnawed off—riveted France. The violence was so shocking, news of it traveled from the countryside all the way to the royal palace in Versailles. What was this beast of Gévaudan, and who could stop its reign of terror?

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What became of the Bunyip?

24 Mar

Australia is famous for its huge swathes of untouched wilderness and for the unique, often deadly animals that wander there. You wouldn’t expect that a nation with the likes of the platypus and the killer box jellyfish would need to invent a new creature to add to its allure, yet reports of a mysterious, massive creature lurking in the waters of Australia abound. This creature, the Bunyip, is as much a part of Australian culture as any of its other fantastic beasts. The Bunyip (translated in Aboriginal Australian to mean devil or evil spirit), also known as the Kianpraty, is a creature of Aboriginal mythology. It lives in swamps, billabongs, creeks, riverbeds and waterholes all over Australia. The Bunyip has many descriptions. Some say it has a dog-like face, dark fur, a horse-like tail, flippers, walrus-like tusks, and a duck-like bill. Others think the creature has an appearance similar to a snake with a man and a beard. Some even think that the Bunyip is actually the prehistoric marsupial, Diprotodon australis, that managed to escape extinction. But the figure of the Bunyip was part of traditional Aboriginal beliefs and stories throughout Australia, while its name varied according to tribal nomenclature. In his 2001 book, writer Robert Holden identified at least nine regional variations of the creature known as the Bunyip across Aboriginal Australia. Europeans recorded various written accounts of Bunyips in the early and mid-19th century, as they began to settle across the country.

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The Many Faces of the Bogeyman

20 Jan

The Bogeyman is an imaginary creature commonly used by adults to scare and terrorise children into submissive behaviour by telling them that if they misbehave, the bogeyman will get them. The Bogeyman has no specific appearance in its stories and conceptions about it can vary drastically per nationality or household. Instead he is simply a non-specific embodiment of terror, whose goal depends on what purpose needs serving. Bogeyman tales first made their appearance around the 16th and 17th century. The word “bogey” is probably a variation of the German word bogge, which in turn is a variant of the Middle English bugge, meaning “a frightening spectre”. The earliest modern form of the word was “bogle” (definition: ghost), which was popularised around the 1800’s in English literature and based on the similar Scottish word attested around 1500. The Bogeyman has no specific appearance and conceptions vary drastically by household and culture, but is commonly depicted as a masculine or androgynous monster that punishes children for misbehaviour. Bogeymen may target a specific act or general misbehaviour, depending on what purpose needs serving, often based on a warning from the child’s authority figure. The term “Bogeyman” is sometimes used as a non-specific personification or metonym for terror, and in some cases, the Devil.

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The Mandela Effect

18 Nov

The Mandela Effect refers to a phenomenon in which a large number of people share false memories of past events, referred to as confabulation in psychiatry. Some have speculated that the memories are caused by parallel universes spilling into our own, while others explain the phenomenon as a failure of collective memory. This form of collective misremembering of common events or details first emerged in 2010, when countless people on the internet falsely remembered Nelson Mandela was dead. It was widely believed he had died in prison during the 1980s. In reality, Mandela was actually freed in 1990 and passed away in 2013 – despite some people’s claims they remember clips of his funeral on TV. Self-described ‘paranormal consultant’ Fiona Broome coined the term ‘Mandela Effect’ to explain this collective misremembering, and then other examples started popping up all over the internet. If you have ever been convinced that something is a particular way only to discover you’ve remembered it all wrong, then it sounds like you may have experienced this phenomenon.

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Haunted Holland

28 Oct

Here’s a special pre-Halloween treat for all of you – a post about Utrecht, the most haunted city in the Netherlands! Founded by the Romans in 47 AD, Utrecht was one of the first places in the Netherlands to embrace Christianity, and in the Middle Ages it grew into an important religious centre. The city retains many of its medieval churches and monasteries – wandering the backstreets it is possible to revel in the architectural reminders of past centuries. But there is also a darker aspect to this history. During the horrific witch hunts of the 16th century, thousands of women all over the country were executed – burned, drowned or otherwise tortured to death – on suspicion of witchcraft. Weighing was one of the more common methods of determining witchery, as a popular belief held that any woman who was too light for the size of her frame was obviously a witch (because hags like that have no soul). The nearby town of Oudewater emerged with some honour – no one was ever proved to be a witch here and this is held up as a symbol of the honesty of the locals, who refused to take bribes to rig the weights. It is also seen as the first stirrings of people power and a turn against the church, which was behind the witch-hunts.

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Ghosts of Kernow

23 Sep

Kernow is an ancient name for an ancient place: the English county of Cornwall. When D H Lawrence wrote that being in Cornwall was “like being at a window and looking out of England,” he wasn’t just thinking of its geographical extremity. Virtually unaffected by the Roman conquest, Cornwall was for centuries the last English haven for a Celtic culture elsewhere eradicated by the Saxons – a land where princes communed with Breton troubadours, where chroniclers and scribes composed the epic tales of Arthurian heroism, and where itinerant men from Welsh and Irish monasteries disseminated an elemental and visionary version of Christianity. Primitive granite crosses and a crop of Celtic saints remain as traces of this formative period, and though the Cornish language had ebbed away by the 18th century, it is recalled in Celtic place names that have grown more exotic as they have become corrupted over time. Another strand of Cornwall’s folkloric character comes from the smugglers who thrived here right up until the 19th century, exploiting the sheltered creeks and hidden anchorages of the southern coasts. Cornwall has long been branded the most haunted place in the UK and there are quite a few spooky places you can drop in to see why – if you dare…

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The Battle of Uluru

19 Aug

The immense, mountain-sized rock called Uluru, some 1,300 feet in height and with an enormously broad base, occupies a prominent place in the central Australian landscape. Visible from far away, Uluru (or Ayers Rock) dominates the surrounding territory and is the most sacred site of many Aboriginal peoples. At this holy place, potent crossing point of countless dreaming tracks and song lines (the paths connecting sacred sites), legends say that two snake peoples once fought for supremacy during the Dreamtime (the age of the world’s dawn) and the rock itself still bears witness to their epic struggle. The area around the formation is home to an abundance of springs, waterholes, rock caves and ancient paintings. Uluru is sacred to the Aboriginal people who live in this varied landscape, the Pitjantjatjara Anangu. According to the Anangu, the world was once a featureless place. None of the places we know existed until creator beings, in the forms of people, plants and animals, traveled widely across the land. Then, in a process of creation and destruction, they formed the landscape as we know it today. Aṉangu land is still inhabited by the spirits of dozens of these ancestral creator beings which are referred to as Tjukuritja or Waparitja.

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Mystery of the Morris Dance

24 Jun

Morris dance is a form of English folk dance usually accompanied by music. It is based on rhythmic stepping and the execution of choreographed figures by a group of dancers, usually wearing bell pads on their shins. Implements such as sticks, swords and handkerchiefs may also be wielded by the dancers. The earliest known and surviving English written mention of Morris dance is dated to 1448, and records the payment of seven shillings to Morris dancers by the Goldsmiths’ Company in London. Further mentions of Morris dancing occur in the late 15th century, and there are also early records such as visiting bishops’ “Visitation Articles” mention sword dancing, guising and other dancing activities, as well as mumming plays. While the earliest records invariably mention “Morys” in a court setting, and a little later in the Lord Mayors’ Processions in London, it had adopted the nature of a folk dance performed in the parishes by the mid 17th century. The name is first recorded in the mid-15th century as Morisk dance, moreys daunce, morisse daunce, i.e. “Moorish dance”. The term entered English via Flemish mooriske danse Comparable terms in other languages are German Moriskentanz (also from the 15th century), French morisques, Croatian moreška, and moresco, moresca or morisca in Italy and Spain. The modern spelling Morris-dance first appears in the 17th century. It is unclear why the dance was so namedas with many folk customs, the origins are hidden in the mists of time and coloured by later perceptions, which may or may not have been correct.

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The Whitby Witches

18 Mar

Whitby is a town on the North Yorkshire coast that is perched between two supernatural thresholds – the moors and the sea. This area is rich with extraordinary history, stories of the magical and mysterious, of shipwrecks, sailors, superstitions and the supernatural, of wild adventure and impossible happenings. The 17th century abbey here made Whitby one of the key foundations of the early Christian period, and a centre of great learning, though little interfered with the fishing community which scraped together a living on the harbour banks of the River Esk below. For a thousand years, the local herring boats landed their catch until the great whaling boom of the 18th century transformed the fortunes of the town. Melville’s Moby Dick makes much of Whitby whalers like William Scoresby, while James Cook took his first seafaring steps from the town in 1746, on his way to becoming a national hero. Tourism started in Whitby during the Georgian period and developed further on the arrival of the railway in 1839. Its attraction as a tourist destination was enhanced by its proximity to the high ground of the North York Moors National Park, its Heritage Coastline and by its association with the classic horror novel Dracula. There are also stories of a horrific black hound that prowls the streets of Whitby by night, tales of unexplained supernatural phenomena at the Pavilion Theatre and reports of paranormal activity in virtually every room of an historic Georgian manor that is now a guest house during the tourist season.

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