The Green Man: Is He Really Just a Forest Grouch or Something More?

11 Jun

Greetings, fellow folklore enthusiasts! Today, we’re going to delve into the fascinating world of the Green Man in British folklore. So sit back, relax, and get ready to learn about one of the most mysterious and enigmatic figures in British mythology.

So, who exactly is the Green Man, you ask? Well, he’s a bit of a mystery, to be honest. The Green Man is typically depicted as a man’s face made up of leaves and branches, and is often found adorning the walls of churches and other ancient buildings throughout the British Isles. Some say he’s a pagan fertility god, others say he’s a symbol of rebirth and regeneration. But really, nobody knows for sure where the Green Man came from or what he represents.

Some say the Green Man is a holdover from pre-Christian pagan beliefs, while others believe he’s a Christian symbol representing the resurrection of Jesus. Still, others speculate that the Green Man is simply a representation of the natural world and its connection to humanity. Regardless of his origins, one thing is for sure – the Green Man is a fascinating figure in British folklore.

There are many theories about the origins of the Green Man, but one of the most popular is that he represents the cycle of life and death. The leaves and branches that make up his face are thought to symbolize the changing of the seasons, and the constant renewal of nature. Others say that the Green Man is a symbol of the Wild Hunt, a mythological event in which a group of supernatural hunters ride through the night, capturing the souls of the unwary.

Despite the fact that the Green Man’s origins are shrouded in mystery, his image can be found throughout the British Isles. From the intricate carvings on the walls of medieval churches to the modern-day interpretations of street artists, the Green Man continues to captivate and inspire us.

So, there you have it, folks – a brief (and hopefully informative) overview of the Green Man in British folklore. Whether you see him as a pagan god, a Christian symbol, or simply a representation of the natural world, there’s no denying the Green Man’s enduring popularity and intrigue.

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The Ghosts of Cornwall: A Spooktacular Tour of Haunted Pasties and Cream Teas

14 May

Well hello there, my fellow spooky enthusiasts! Today we’re going to dive into the fascinating world of Cornish folklore and ghost stories. So sit back, grab some popcorn (or should I say, cornish pasties?), and let’s get started.

First things first, let’s talk about the history of ghosts and folklore in Cornwall. As you may know, Cornwall has a rich history of myths and legends, dating all the way back to the Bronze Age. The ancient Celts who inhabited the area believed in a whole host of supernatural creatures, from piskies (mischievous little folk) to bucca (sea monsters) to the dreaded knockers (mine-dwelling spirits who helped or hindered miners). And of course, no discussion of Cornish folklore would be complete without mentioning the infamous Morgawr, a giant sea serpent said to inhabit the waters around Falmouth.

But what about ghosts, you ask? Well, Cornish ghosts are a varied bunch, with a wide range of spookiness levels. One of the most well-known haunted locations in Cornwall is Jamaica Inn, made famous by Daphne du Maurier’s novel of the same name. This 18th-century coaching inn is said to be haunted by the ghosts of smugglers, who used to use the inn as a base for their illicit activities.

Another spooky spot is Tintagel Castle, legendary birthplace of King Arthur. Visitors have reported seeing ghostly knights wandering the ruins, and hearing strange noises that some say are the echoes of long-dead battles.

And then there’s the tale of Jan Tregeagle, a notorious Cornish rogue who made a deal with the devil to avoid damnation. He was tasked with an impossible task of emptying Dozmary Pool on Bodmin Moor with a leaking limpet shell. He never finished the task and ended up being chased by a pack of demonic hounds, which is said to be heard on the moor on stormy nights.

Of course, these are just a few examples of the many ghosts and legends that can be found in Cornwall. Whether you’re a believer or a skeptic, there’s no denying that the tales of Cornish folklore and ghost stories are fascinating and spine-tingling.

So there you have it, folks! A brief (and hopefully amusing) overview of the history of ghosts and folklore in Cornwall. If you’re ever in the area, be sure to keep an eye out for any mischievous piskies or ghostly knights. And don’t forget to bring plenty of pasties for the journey!

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Welcome back!

12 May

Hello, dear readers! I’m sure you’ve noticed that it’s been a while since I’ve posted any new ghostly tales on this blog. You might be wondering why I’ve been so quiet for the past two years. Well, the truth is, I’ve been on a mission to investigate the most haunted places in the world. It’s been a wild ride, let me tell you.

My journey has taken me to the darkest corners of haunted houses, the creepiest cemeteries, and even the depths of hell itself. I’ve encountered all sorts of spooky creatures, from ghosts and ghouls to demons and poltergeists. I’ve witnessed possessions, exorcisms, and even a few ghostly weddings (yes, you read that right).

But why haven’t I posted any of these adventures on the blog, you might ask? Well, the answer is simple: I’ve been too busy running for my life! You see, when you’re dealing with the supernatural, things can get a little… intense. I’ve had to dodge flying objects, outrun vengeful spirits, and even fend off the occasional zombie.

I even tried to get in touch with the infamous Slender Man, but it turns out he’s too busy starring in low-budget horror movies to contribute to my blog (what a primadonna).

But fear not, dear readers! I’m still alive and kicking (well, mostly). I’ve got plenty of spooky stories to share with you, and I’ll be back to posting them on this blog very soon. So stay tuned, and in the meantime, try not to let the ghosts get you.

Until next time,

Ghost Cities

The Haunted and the Haunters

19 Dec

With Christmas fast approaching and the ghost story season with it, this is perhaps a useful time to ask where the phenomenon of the Haunted House story first came from. For some, what effectively launched the genre of Haunted House stories was The Haunted and the Haunters, described by H P Lovecraft himself as “one of the best short haunted house tales ever written.” It is based on reports the writer, Edward Bulwer-Lytton, had heard about a building in the heart of London’s Mayfair, but it is also perhaps based on his own real life experiences. Lytton was born in London in 1803 and, despite his noble birth, was forced to earn his living as a writer, until he inherited the title of Lord Lytton in 1866. In the interim, he had become popular with readers for his historical novels – notably The Last Days of Pompeii (1834) – and a number of stories of the occult and supernatural. Highly regarded among these are his novel A Strange Story (1861) and short story Glenallan. The family seat of Lord Lytton was Knebworth House, a notable Tudor mansion, with a beautiful Jacobean banqueting hall, overlain with a 19th century Victorian Gothic exterior. Knebworth House has been the home of the Lytton family since 1490 and boasts some hauntings of a deeply personal nature. For example, the family is warned of an impending death by the sound and occasional sighting of a girl named Jenny, spinning. Other phenomena include a presence in the rooms once frequented by Edward Bulwer-Lytton himself, who died in 1873, and some believe he may have decided to remain there. “The pen is mightier than the sword” – an iconic proverb coined by Lytton in 1839 – is a phrase which makes regular appearances to this very day; just like its creator, the ghost of whom is said to haunt the gothic stately home where he once lived.

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The Myth of London Stone

21 Nov

London Stone has been a landmark for centuries. And where facts and science have failed to provide a definite history, myths have flourished. London’s Cannon Street is a frantic mêlée during the morning rush hour. As commuters hurry to work, few notice the small crypt, with a glass encasement within it, built into the wall of 111 Cannon Street. Fewer still know that to peer inside would reveal a stone – nothing extravagant, just a lump of oolitic limestone. There are no precious metals or engravings; it’s not a dazzling artefact you might find in a museum. But what it is, and has been as long as records exist, is a literal and metaphorical part of London. Some 18th-Century writers even suggested that, much like the palladium that protected the city of Troy in Ancient Greek mythology, the stone’s survival is key to the continued existence of London itself. One thing that is for sure is that it is always there, and always remains the same, it has stood roughly in the same spot, while everything around it has changed. To this day, however, the exact origin of this 53cm-by-43cm-by-30cm piece of rock, known as London Stone, remains a mystery. Studies undertaken in the 1960s revealed it was likely Clipsham limestone, probably extracted from the band of Jurassic-era rock that runs from Dorset in England’s south-west to Lincolnshire in the north-east. London Stone was included on the earliest printed maps of the city in the 16th Century. What remains today is only a fraction of the original stone that was once embedded in the ground in the centre of Candlewick Street, now known as Cannon Street, a short walk from the Tower of London. John Stow, a 16th-Century London historian, wrote in 1598: “It is so strongly set, that if carts do run against it through negligence, the wheels be broken, and the stone itself unshaken.” It was an entirely impractical position, no doubt, but bearing how much the topography has changed in London over the last millennium, it’s fair to assume that the streets were built around the stone. But that is all we can say definitively.

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Roald Dahl’s Tales of the Unexpected

17 Oct

Nowadays everybody knows who Roald Dahl is – one of the most popular children’s writers the world has ever known – but there is also a generation who first became aware of him sitting in his cardigan introducing the TV series Tales of the Unexpected. For a while there were two Roald Dahls in people’s consciousness. One – the Tales of the Unexpected Dahl – who wrote slightly sinister, blackly humorous adult stories with a sting in the tail. The other – the Willy Wonka Dahl – who wrote slightly sinister, blackly humorous children’s stories illustrated by Quentin Blake. And back in 1979 the TV Dahl, the Tales of the Unexpected Dahl, took over for a while. After all, he had yet to write many of his most popular kids’ books, like The Twits, The BFG, Matilda and The Witches. But there is a third Roald Dahl, and that is the one to be found in the pages of his short stories – quite simply the master of the short-story form – because there is so much more to his tales than ‘the unexpected’, a label that has perhaps been too often applied to his adult work and which gives too narrow a view of its appeal. If every story consisted of nothing more than a twist we would read them once, perhaps skipping through to the big reveal, and then forget all about them. But you never forget a Dahl short story. He starts with ones based on his experiences as a fighter pilot in the Second World War and ends with ones of country life. In between there is horror, comedy, science fiction, satire and sex. Yes, many of them do end with a final drop of acid, but the pleasure goes far beyond the punchline.

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The Most Haunted Places in Dorset

19 Sep

The distant past is perhaps more tangible in Dorset than in any other part of England. Predominantly rural, this county overlaps substantially with the ancient kingdom of Wessex, whose most famous ruler, Alfred the Great, repulsed the Danes in the ninth century and came close to establishing the first unified state in England. Before Wessex came into being, however, many earlier civilizations had left their stamp on the region. The chalky uplands of nearby Wiltshire boast several of Europe’s greatest Neolithic sites, including Stonehenge and Avebury, while in Dorset you’ll find Maiden Castle, the most striking Iron Age hill fort in the country, and the Cerne Abbas Giant, source of many a legend. The Romans tramped all over this southern county, leaving the most conspicuous signs of their occupation at the amphitheatre of Dorchester – though that town is more closely associated with the novels of Thomas Hardy and his distinctively gloomy vision of Wessex. None of the landscapes of this region could be described as grand or wild, but the countryside is consistently seductive, its appeal exemplified by the crumbling fossil-bearing cliffs around Lyme Regis, the managed woodlands of the New Forest, or the gentle, open curves of Salisbury Plain. With this weight of history it is hardly surprising to hear that Dorset has often been called one of the most haunted parts of the British Isles. You can feel your skin crawl as you stand amidst the ghostly occupants of Dorset’s spooky pubs, stately homes and historic buildings, where paranormal activity haunts the grounds and current residents. From whispering voices and swirling white mists to eerie spirits and ghastly ghouls, Dorset is full of haunted locations and ghost stories, guaranteed to leave you with a chill.

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The doppelgänger effect

15 Aug

A doppelgänger is a mysterious, exact double of a living person. It’s a German word that literally translates to “double walker” or “double goer”. A doppelganger isn’t someone who just resembles you, but is an exact double, right down to the way you walk, act, talk, and dress. A friend or even a close relative who encounters your doppelganger will swear it was you, even though you can prove you were not in the location the double was sighted. Although the word doppelgänger is often used in a more general and neutral sense, and in slang, to describe any person who physically resembles another person, in German folklore it is used to described a wraith or apparition of a living person, as distinguished from a ghost. The concept of the existence of a spirit double, an exact but usually invisible replica of every man, bird, or beast, is an ancient and widespread belief. To meet one’s double is a sign that one’s death is imminent. The doppelgänger became a popular symbol of horror literature, and the theme took on considerable complexity. In The Double (1846), by Fyodor Dostoyevsky, for example, a poor clerk, Golyadkin, driven to madness by poverty and unrequited love, beholds his own wraith, who succeeds in everything at which Golyadkin has failed. Finally the wraith succeeds in disposing of his original. An earlier, well-known story of a doppelgänger appears in the 1815 novel The Devil’s Elixir, by the German writer of fantastic tales E.T.A. Hoffmann. In fiction and mythology, a doppelgänger is often portrayed as a ghostly or paranormal phenomenon and usually seen as a harbinger of bad luck. Other traditions and stories equate a doppelgänger with an evil twin. In modern times, the term twin stranger is occasionally used.

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The Highgate Vampire

18 Jul

For years, North London had been plagued with a series of apparently inexplicable events and sightings, in and around the confines of Highgate Cemetery, culminating one Friday morning in February of 1970, when the Hampstead and Highgate Express ran a headline calibrated to chill the blood of residents across suburban north London: “Does a Vampyre Walk in Highgate?”. In the late 1960s and early 1970s, a series of bizarre events occurred in and around Highgate. In 1967, two adolescent girls walking home along nearby Swain’s Lane claimed to have witnessed the dead rising from their graves by the cemetery’s north gate. Another teenager had been awoken one night with “something cold and clinging” on her hand, which left prominent marks the next morning, while reports circulated of a “tall man in a hat” walking in the area, before melting through the cemetery’s walls. Then, more chillingly, in the 1970s, several animals were found dead and drained of blood near Highgate Cemetery. A number of ‘sightings’ of phantoms and spectres – particularly of a tall, dark-cloaked entity with burning eyes – led to speculation the capital had acquired its very own vampire. Reports soon came from Highgate of tombs being broken into. Graves and bodies were desecrated and black magic rituals allegedly performed. Vampire hunters claimed to have broken open coffins, and plunged stakes into – and even burnt – the corpses of the ‘undead’. Newspapers obsessed over these strange occurrences. TV programmes were made about a supposed nest of vampires in Highgate Cemetery and those promising to root out this ancient evil were interviewed. In the years that followed, two men went to war over the narrative.

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Mystery of the Mothman

20 Jun

Perhaps the most widely known and talked about modern American myth is that of the Mothman, a creature first documented in the late 1960s. Since then, the Mothman has been spotted countless times in the United States. Some say it’s a harbinger of cataclysmic events. Others say it’s an alien life form with connections to UFOs and Men in Black. Many thing it has a more practical explanation, is a hoax, or is the product of mass hysteria. Whatever the case, the Mothman continues to pop up in real life and pop culture and is one of the more intriguing examples of modern American folklore – something where a quick Google search can’t dissuage its origins; something that permeates the minds of the people inflicted and the communities that branch off of them; a thing that lingers and re-manifests, jostling memories of the first time it crept from the depths of nowhere and made itself known. As legend has it, on November 12, 1966, in Clendenin, West Virginia, a group of gravediggers working in a cemetery spotted something strange. They glanced up from their work as something huge soared over their heads. It was a massive figure that was moving rapidly from tree to tree. The gravediggers would later describe this figure as a “brown human being.” This was the first reported sighting of what would come to be known as the Mothman, an elusive creature that remains as mysterious as it was on the night that a few frightened witnesses first laid eyes on it. The Point Pleasant Mothman is a local legend that over the years has gained worldwide fame. Author John Keel popularized local folklore about the creature with his 1975 book The Mothman Prophecies. The book was later adapted into a 2002 feature film with the same title, starring Richard Gere. Some believe The Mothman is a bad omen , only appearing when catastrophe is about to strike. Whether the pictures are real or not, the benefits the legend of the Mothman brings to the town of Point Pleasant, it would seem, are very real.

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