Jerusalem Syndrome

21 Jul

Jerusalem syndrome is a mental disorder characterised by delusions, fantasies or other similar states of mind triggered by a visit to the city of Jerusalem. It is not endemic to one single religion or denomination but has affected Jews, Christians, and Muslims of many different backgrounds. The syndrome manifests itself in different ways. Sufferers could be convinced they are biblical figures, like Ronald Hodge who started referring to himself as the Messiah during his time in Israel. After turning 40 and experiencing the dissolution of his marriage, Hodge (who was given a pseudonym) turned to the Bible for comfort and embarked on a trip to Jerusalem. There, he began referring to himself as the Messiah and received treatment at Herzog Medical Centre in Jerusalem. Others may become obsessed with an idea or duty that they need to fulfill. In 2007, Dr. Pesach Lichtenberg, who was the head of men’s psychiatry at Herzog Medical Centr at the time, said many sufferers feel a relentless need to make the world better and they believe they have a messianic mission which they must fulfill. The most contentious point of debate among scholars of Jerusalem Syndrome is what one group of doctors has called Type III cases: people with no history of mental illness who become overwhelmed by the city’s religiosity and temporarily lose their minds.

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Mystery of the Morris Dance

24 Jun

Morris dance is a form of English folk dance usually accompanied by music. It is based on rhythmic stepping and the execution of choreographed figures by a group of dancers, usually wearing bell pads on their shins. Implements such as sticks, swords and handkerchiefs may also be wielded by the dancers. The earliest known and surviving English written mention of Morris dance is dated to 1448, and records the payment of seven shillings to Morris dancers by the Goldsmiths’ Company in London. Further mentions of Morris dancing occur in the late 15th century, and there are also early records such as visiting bishops’ “Visitation Articles” mention sword dancing, guising and other dancing activities, as well as mumming plays. While the earliest records invariably mention “Morys” in a court setting, and a little later in the Lord Mayors’ Processions in London, it had adopted the nature of a folk dance performed in the parishes by the mid 17th century. The name is first recorded in the mid-15th century as Morisk dance, moreys daunce, morisse daunce, i.e. “Moorish dance”. The term entered English via Flemish mooriske danse Comparable terms in other languages are German Moriskentanz (also from the 15th century), French morisques, Croatian moreška, and moresco, moresca or morisca in Italy and Spain. The modern spelling Morris-dance first appears in the 17th century. It is unclear why the dance was so namedas with many folk customs, the origins are hidden in the mists of time and coloured by later perceptions, which may or may not have been correct.

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Smoke Ghost and Other Apparitions

20 May

Fritz Leiber deserves the accolade as the writer who introduced the ghost of the tough city centre. His stories postulated a modern post-industrial aesthetic of horror, emerging spontaneously from the urban landscape. In a 1940 essay he argued: “The supernatural beings of a modern city would be different from the ghosts of yesterday, because each culture creates its own ghosts.” The son of a noted Shakespearean actor, Leiber toured with his father’s road company for several years and secured parts in a few films before turning to authorship in the Forties. He hit a rich vein of form with tales about the supernatural in contemporary America, notably Conjure Wife, about witchcraft in a modern university, and a series of short stories, The Automatic Pistol, The Girl With Hungry Eyes and Smoke Ghost with its grimy phantom. He later reworked this concept into a novel, Our Lady of Darkness, set in San Francisco and proffering reasons why so many of the city’s coterie of writers, including Ambrose Bierce and Jack London, had met such tragic deaths. Several critics regard this work as Leiber’s homage to the horror of Edgar Allan Poe and the supernaturalism of M R James.

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Five Ghosts

22 Apr

Frank Barbiere and Chris Mooneyham, along with colourist Lauren Affe, launched Five Ghosts in 2013, first as a Kickstarter and later as a series from Image Comics. Barbiere’s central character Fabian Gray is a treasure hunter, and he deliberately and squarely is drawn from two types: the adventurer, best typified by Indiana Jones and the gothic villain or Byronic hero who has a brilliant mind, dark secrets and a tortured soul. Gray’s central affliction and rare talents come from a long-ago encounter with a mysterious artifact called ‘The Dreamstone,’ which resulted in his ability to draw upon the abilities of five legendary ‘ghosts.’ Although unnamed, it’s fair to guess that The Wizard is Merlin, The Archer is Robin Hood, The Detective is Sherlock Holmes, The Samurai is Musashi and The Vampire is Dracula. All these literary and cinematic influences heavily shape Barbiere’s characters and plot. Five Ghosts feels like a descendent of H. Rider Haggard’s swashbuckling adventure stories from the 1880s. It also shares the retro feel and some of the same narrative approach as Alan Moore’s similarly allusion-heavy and genre-fusing League of Extraordinary Gentlemen.

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The Whitby Witches

18 Mar

Whitby is a town on the North Yorkshire coast that is perched between two supernatural thresholds – the moors and the sea. This area is rich with extraordinary history, stories of the magical and mysterious, of shipwrecks, sailors, superstitions and the supernatural, of wild adventure and impossible happenings. The 17th century abbey here made Whitby one of the key foundations of the early Christian period, and a centre of great learning, though little interfered with the fishing community which scraped together a living on the harbour banks of the River Esk below. For a thousand years, the local herring boats landed their catch until the great whaling boom of the 18th century transformed the fortunes of the town. Melville’s Moby Dick makes much of Whitby whalers like William Scoresby, while James Cook took his first seafaring steps from the town in 1746, on his way to becoming a national hero. Tourism started in Whitby during the Georgian period and developed further on the arrival of the railway in 1839. Its attraction as a tourist destination was enhanced by its proximity to the high ground of the North York Moors National Park, its Heritage Coastline and by its association with the classic horror novel Dracula. There are also stories of a horrific black hound that prowls the streets of Whitby by night, tales of unexplained supernatural phenomena at the Pavilion Theatre and reports of paranormal activity in virtually every room of an historic Georgian manor that is now a guest house during the tourist season.

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M R James’s Suffolk

18 Feb

The macabre beneath the landscape is not dispelled by nearness to the sea. What Henry James knew, and described in English Hours (1905) – the strangeness present on a flattened seashore – M R James (no blood relation, although the two were acquainted) expressed in two of his best-known ghost stories: Oh, Whistle, and I’ll Come to You, My Lad (scrambling over the groynes around Cobbold’s Point at Felixstowe, on a bleak, seemingly wintry, evening) and A Warning to the Curious, which leads to a remorseless killing on the beach near Aldeburgh’s martello tower. In his brief excursion to Aldeburgh in 1897, in “the glimmering of a minute,” Henry James responded to “the conditions that, grimly enough, could engender masterpieces.” MRJ was massively more a scholar than a fiction-writer, the settings of his stories were usually authentically antiquarian. But their “engendering” was perhaps as much instinctive as academic.  “A very pleasant man he is,” wrote MRJ of HJ, “talking just as he writes with punctilious effort to use the words he wants.” As with Henry James, MRJ’s greatness was recognised in his own day by the award of an Order of Merit.

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Jersey Ghosts

21 Jan

Eerie goings on abound on the island of Jersey. Despite being the largest of the Channel Island archipelago and having a slew of interesting and creepy tales its legends don’t seem to be written about as much as other places in the British Isles, which is a shame given that it is just as rich in myth and superstition as anywhere on mainland Britain. Aside from the more well-known stories that follow, a great deal of personal experiences are also reported by ordinary island folk: from strange lights to full-blown apparitions. Certainly, folklore and tales of the supernatural have always been integral to this island and the yarns that emanate from here range widely, featuring everything from fairies and witches to ghosts and giants. Most famously, on the north coast of Jersey tales used to spread of the Black Dog of Bouley Bay, a terrifying beast with huge teeth and eyes the size of saucers that roamed the coastline. The tales were probably invented by smugglers hoping to scare away parishioners from the coast while they landed their cargoes of brandy and tobacco but there are plenty of other tall tales told throughout the Channel Islands – of cursed wreckers, devil’s footprints, ghostly children and wailing grey ladies.

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Krampus: The Devil of Christmas

17 Dec

Krampus is the dark companion of St. Nicholas, the traditional European winter gift-bringer who rewards good children each year on December 6. The kindly old Saint leaves the task of punishing bad children to a hell-bound counterpart known by many names across the continent — Knecht Ruprecht, Certa, Perchten, Black Peter, Schmutzli, Pelznickel, Klaubauf, and Krampus. Usually seen as a classic devil with horns, cloven hooves and monstrous tongue, but can also be spotted as a sinister gentleman dressed in black, or a hairy man-beast, Krampus punishes the naughty children, swatting them with switches and rusty chains before dragging them, in baskets, to a fiery place below. Krampus himself historically comes around the night of December 5, tagging along with St. Nicholas. He visits houses all night with his saintly pal. While St. Nick is on hand to put sweets and other goodies in the shoes of good children and birch twigs in the shoes of the bad, Krampus’ particular specialty is punishing naughty children. Legend has it that throughout the Christmas season, misbehaved kids are beaten with birch branches or can disappear, stuffed into Krampus’ sack and hauled off to his lair to be tortured or eaten. Krampus is celebrated on Krampusnacht, which takes place on the eve of St. Nicholas’ Day. In Austria, Northern Italy and other parts of Europe, party-goers masquerade as devils, wild-men, and witches to participate in Krampuslauf (Krampus Run). Intoxicated and bearing torches, costumed devils caper and carouse through the streets terrifying child and adult alike. Krampusnacht is increasingly being celebrated in other parts of Europe such as Finland and France, as well as in many American cities.

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November Night Tales: H C Mercer

12 Nov

There are very few creative endeavours to which Henry Chapman Mercer (1856-1930) was a stranger. Mercer, a collector, archaeologist, historian and tile-maker, took time out from his scholarly, historical and architectural pursuits – and the pressures of operating his tile business – to engage in a variety of other artistic ventures. Often these were pleasant diversions – rest and relaxation for the mind. He played the fiddle, composed poetry, sketched and painted, produced etchings, and listened to and fancied himself a connoisseur of Irish dance music. Leaving nothing undone, or unexplored, he also tried his hand at writing ghost stories. Originally published in 1928, near the end of his life, November Night Tales drew together a collection of stories that Mercer had written and reworked over several years. Another tale, The Well of Monte Corbo, though not included in the original volume, was discovered among his papers and published posthumously. All the stories are set in a world of the fantastic, the mysterious, the horrific, and the magical. In his writing, Mercer found inspiration in the romantic, gothic fiction of the nineteenth century. Authors like Poe, Shelley, Stoker and Conan Doyle were his muses. Along with many other aspects of emergent modernism, it was the writers of the early 1900s that Mercer disdained – Hemingway, for example, was a particular target of Mercer’s scorn The publication of November Night Tales seems to have been an important item on Mercer’s ‘bucket list,’ something he wished to accomplish that would enable him to feel complete at the close of his life, his personal ambitions fulfilled.

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Stranger Things Season 2 Review (No Spoilers)

31 Oct

Here’s a special Halloween treat – a spoiler-free review of Stranger Things season 2!

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