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The Ghosts of Cornwall: A Spooktacular Tour of Haunted Pasties and Cream Teas

14 May

Well hello there, my fellow spooky enthusiasts! Today we’re going to dive into the fascinating world of Cornish folklore and ghost stories. So sit back, grab some popcorn (or should I say, cornish pasties?), and let’s get started.

First things first, let’s talk about the history of ghosts and folklore in Cornwall. As you may know, Cornwall has a rich history of myths and legends, dating all the way back to the Bronze Age. The ancient Celts who inhabited the area believed in a whole host of supernatural creatures, from piskies (mischievous little folk) to bucca (sea monsters) to the dreaded knockers (mine-dwelling spirits who helped or hindered miners). And of course, no discussion of Cornish folklore would be complete without mentioning the infamous Morgawr, a giant sea serpent said to inhabit the waters around Falmouth.

But what about ghosts, you ask? Well, Cornish ghosts are a varied bunch, with a wide range of spookiness levels. One of the most well-known haunted locations in Cornwall is Jamaica Inn, made famous by Daphne du Maurier’s novel of the same name. This 18th-century coaching inn is said to be haunted by the ghosts of smugglers, who used to use the inn as a base for their illicit activities.

Another spooky spot is Tintagel Castle, legendary birthplace of King Arthur. Visitors have reported seeing ghostly knights wandering the ruins, and hearing strange noises that some say are the echoes of long-dead battles.

And then there’s the tale of Jan Tregeagle, a notorious Cornish rogue who made a deal with the devil to avoid damnation. He was tasked with an impossible task of emptying Dozmary Pool on Bodmin Moor with a leaking limpet shell. He never finished the task and ended up being chased by a pack of demonic hounds, which is said to be heard on the moor on stormy nights.

Of course, these are just a few examples of the many ghosts and legends that can be found in Cornwall. Whether you’re a believer or a skeptic, there’s no denying that the tales of Cornish folklore and ghost stories are fascinating and spine-tingling.

So there you have it, folks! A brief (and hopefully amusing) overview of the history of ghosts and folklore in Cornwall. If you’re ever in the area, be sure to keep an eye out for any mischievous piskies or ghostly knights. And don’t forget to bring plenty of pasties for the journey!

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The Myth of London Stone

21 Nov

London Stone has been a landmark for centuries. And where facts and science have failed to provide a definite history, myths have flourished. London’s Cannon Street is a frantic mêlée during the morning rush hour. As commuters hurry to work, few notice the small crypt, with a glass encasement within it, built into the wall of 111 Cannon Street. Fewer still know that to peer inside would reveal a stone – nothing extravagant, just a lump of oolitic limestone. There are no precious metals or engravings; it’s not a dazzling artefact you might find in a museum. But what it is, and has been as long as records exist, is a literal and metaphorical part of London. Some 18th-Century writers even suggested that, much like the palladium that protected the city of Troy in Ancient Greek mythology, the stone’s survival is key to the continued existence of London itself. One thing that is for sure is that it is always there, and always remains the same, it has stood roughly in the same spot, while everything around it has changed. To this day, however, the exact origin of this 53cm-by-43cm-by-30cm piece of rock, known as London Stone, remains a mystery. Studies undertaken in the 1960s revealed it was likely Clipsham limestone, probably extracted from the band of Jurassic-era rock that runs from Dorset in England’s south-west to Lincolnshire in the north-east. London Stone was included on the earliest printed maps of the city in the 16th Century. What remains today is only a fraction of the original stone that was once embedded in the ground in the centre of Candlewick Street, now known as Cannon Street, a short walk from the Tower of London. John Stow, a 16th-Century London historian, wrote in 1598: “It is so strongly set, that if carts do run against it through negligence, the wheels be broken, and the stone itself unshaken.” It was an entirely impractical position, no doubt, but bearing how much the topography has changed in London over the last millennium, it’s fair to assume that the streets were built around the stone. But that is all we can say definitively.

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The doppelgänger effect

15 Aug

A doppelgänger is a mysterious, exact double of a living person. It’s a German word that literally translates to “double walker” or “double goer”. A doppelganger isn’t someone who just resembles you, but is an exact double, right down to the way you walk, act, talk, and dress. A friend or even a close relative who encounters your doppelganger will swear it was you, even though you can prove you were not in the location the double was sighted. Although the word doppelgänger is often used in a more general and neutral sense, and in slang, to describe any person who physically resembles another person, in German folklore it is used to described a wraith or apparition of a living person, as distinguished from a ghost. The concept of the existence of a spirit double, an exact but usually invisible replica of every man, bird, or beast, is an ancient and widespread belief. To meet one’s double is a sign that one’s death is imminent. The doppelgänger became a popular symbol of horror literature, and the theme took on considerable complexity. In The Double (1846), by Fyodor Dostoyevsky, for example, a poor clerk, Golyadkin, driven to madness by poverty and unrequited love, beholds his own wraith, who succeeds in everything at which Golyadkin has failed. Finally the wraith succeeds in disposing of his original. An earlier, well-known story of a doppelgänger appears in the 1815 novel The Devil’s Elixir, by the German writer of fantastic tales E.T.A. Hoffmann. In fiction and mythology, a doppelgänger is often portrayed as a ghostly or paranormal phenomenon and usually seen as a harbinger of bad luck. Other traditions and stories equate a doppelgänger with an evil twin. In modern times, the term twin stranger is occasionally used.

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The Highgate Vampire

18 Jul

For years, North London had been plagued with a series of apparently inexplicable events and sightings, in and around the confines of Highgate Cemetery, culminating one Friday morning in February of 1970, when the Hampstead and Highgate Express ran a headline calibrated to chill the blood of residents across suburban north London: “Does a Vampyre Walk in Highgate?”. In the late 1960s and early 1970s, a series of bizarre events occurred in and around Highgate. In 1967, two adolescent girls walking home along nearby Swain’s Lane claimed to have witnessed the dead rising from their graves by the cemetery’s north gate. Another teenager had been awoken one night with “something cold and clinging” on her hand, which left prominent marks the next morning, while reports circulated of a “tall man in a hat” walking in the area, before melting through the cemetery’s walls. Then, more chillingly, in the 1970s, several animals were found dead and drained of blood near Highgate Cemetery. A number of ‘sightings’ of phantoms and spectres – particularly of a tall, dark-cloaked entity with burning eyes – led to speculation the capital had acquired its very own vampire. Reports soon came from Highgate of tombs being broken into. Graves and bodies were desecrated and black magic rituals allegedly performed. Vampire hunters claimed to have broken open coffins, and plunged stakes into – and even burnt – the corpses of the ‘undead’. Newspapers obsessed over these strange occurrences. TV programmes were made about a supposed nest of vampires in Highgate Cemetery and those promising to root out this ancient evil were interviewed. In the years that followed, two men went to war over the narrative.

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The Hollow Earth Theory

18 Apr

The Hollow Earth is a concept proposing that the planet Earth is entirely hollow or contains a substantial interior space. In recent decades, the idea has become a staple of the science fiction and adventure genres across films, most recently in Warner Bros’ MonsterVerse movies. Godzilla vs King Kong for example is loosely based on a real-life idea that dates back hundreds of years. Ancient civilizations had myths about an entire world that exists underground, hidden from the eyes of humans. In the 18th century, there were scientists who firmly believed in a ‘Hollow Earth’ theory, which postulated that the planet was actually hollow, and that there’s a massive, empty space under the surface. In most versions of the legend there are people or creatures living within it. This can vary depending on the theory or story, but Hollow Earth tales generally feature an entirely subterranean culture and community miles underneath the surface of our home planet. It’s not just fictional, though. There are people who claim our true Earth is hollow too. Some of those proponents even claim that there is a secondary sun within our planet, fueling those who live within the Hollow Earth. While it might seem utterly wild, it has as a theory at times been supported by famed scientists like Edmund Halley – who potentially came up with the idea – while also becoming a staple of science fiction storytelling as well as a popular conspiracy theory.

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Kraken, Demon of the Abyss

14 Feb

According to Scandinavian mythology, the Kraken is a horrifying giant sea creature said to be one mile long. Stories generally describe it as a terrifyingly enormous octopus or squid like creature that attacks ships. According to some tales, the Kraken was so huge that its body could be mistaken for an island. But is there any chance that a real animal exists behind these scary legends? The Kraken is first mentioned in the Örvar-Oddr, a 13th century Icelandic saga involving two sea monsters , the Hafgufa (sea mist) and the Lyngbakr (heather-back). The Hafgufa is believed to be a reference to the Kraken. In 1857, the kraken began to move from myth to reality, thanks to the Danish naturalist Japetus Steenstrup. He examined a large squid beak, about 8 cm (3 in) across, that had washed up on Denmark’s shores several years earlier. Originally he could only guess at the overall size of the animal, but soon he was sent parts of another specimen from the Bahamas. When Steenstrup finally published his findings, he concluded that the kraken was real, and it was a species of giant squid. He named it Architeuthis dux, meaning “ruling squid” in Latin. Only after Steenstrup had described the creature could scientists begin to unravel whether there was any truth to the old myths. Was this huge squid really as dangerous as the legends had led people to believe? Where did it come from, and what was it up to in the dark depths of the sea?

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The Legend of Stingy Jack

18 Oct

People have been making jack-o’-lanterns – pumpkins with ghoulish faces and illuminated by candles, which are a sure sign of the Halloween season – for centuries. The practice of decorating jack-o’-lanterns originated in Ireland, where large turnips and potatoes served as early canvasses. In fact, the name, jack-o’-lantern, comes from an Irish folktale about a man named Stingy Jack. Irish immigrants brought the tradition to America, home of the pumpkin, and it became an integral part of Halloween festivities. The practice originated from an Irish myth about a man nicknamed “Stingy Jack.” According to the story, Stingy Jack invited the Devil to have a drink with him. True to his name, Stingy Jack didn’t want to pay for his drink, so he convinced the Devil to turn himself into a coin that Jack could use to buy their drinks. Once the Devil did so, Jack decided to keep the money and put it into his pocket next to a silver cross, which prevented the Devil from changing back into his original form. Jack eventually freed the Devil, under the condition that he would not bother Jack for one year and that, should Jack die, he would not claim his soul. The next year, Jack again tricked the Devil into climbing into a tree to pick a piece of fruit. While he was up in the tree, Jack carved a sign of the cross into the tree’s bark so that the Devil could not come down until the Devil promised Jack not to bother him for ten more years. Soon after, Jack died. As the legend goes, God would not allow such an unsavory figure into heaven. The Devil, upset by the trick Jack had played on him and keeping his word not to claim his soul, would not allow Jack into hell. He sent Jack off into the dark night with only a burning coal to light his way. Jack put the coal into a carved-out turnip and has been roaming the Earth with ever since. The Irish began to refer to this ghostly figure as “Jack of the Lantern,” and then, simply “Jack O’Lantern.”

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Lupercalia

15 Feb

More than a Hallmark holiday, Valentine’s Day, like Halloween, is rooted in pagan partying. Lupercalia was an ancient pagan festival held each year in Rome on February 15. Although Valentine’s Day shares its name with a martyred Christian saint, some historians believe the holiday is actually an offshoot of Lupercalia. Unlike Valentine’s Day, however, Lupercalia was a bloody, violent and sexually-charged celebration awash with animal sacrifice, random matchmaking and coupling in the hopes of warding off evil spirits and infertility. The origins of the festival are obscure, although the likely derivation of its name from lupus (Latin: “wolf”) has variously suggested connection with an ancient deity who protected herds from wolves and with the legendary she-wolf who nursed Romulus and Remus. As a fertility rite, the festival is also associated with the god Faunus. The Lupercalia may be the longest-lasting of the Roman pagan festivals. Some modern Christian festivals, like Christmas and Easter, took on elements of earlier pagan religions, but they are not essentially Roman, pagan holidays. Lupercalia may have started at the time of the founding of Rome (traditionally 753 BC) or even before. It ended about 1200 years later, at the end of the 5th century AD, at least in the West, although it continued in the East for another few centuries. There may be many reasons why Lupercalia lasted so long, but most important must have been its wide appeal.

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The Curse of La Llorona

19 Jan

La Llorona is a legendary figure with various incarnations. Usually translated into English as ‘the wailing woman’, she is often presented as a banshee-type: an apparition of a woman dressed in white, often found by lakes or rivers, sometimes at crossroads, who cries into the night for her lost children, whom she has killed. The infanticide is sometimes carried out with a knife or dagger, but very often the children have been drowned. Her crime is usually committed in a fit of madness after having found out about an unfaithful lover or husband who leaves her to marry a woman of higher status. After realising what she has done, she usually kills herself. She is often described as a lost soul, doomed to wander the earth forever. To some she is a bogeywoman, used by parents to scare children into good behaviour. This folk story has been represented artistically in various guises: in film, animation, art, poetry, theatre and in literature aimed at both adults and children alike. The legend is deeply ingrained in Mexican culture and among the Chicano Mexican population of the United States. The legend of La Llorona has supposedly haunted Mexico since before the Conquest. Her story is one of violence, much like the country whose suffering she is often taken to represent. So beware the woman in white…

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The Beast of Gévaudan

25 Aug

Legends of werewolves have haunted the wilderness of Europe since the Middle Ages and the origins of such stories go even farther back in our shared mythos across the world. But no story comes as close to the terrifying reality of an animal (or animals) that became known as the Beast of Gévaudan. The creature, which to this day has not been fully identified, began a campaign of terror on the people of Gévaudan, a small province in southern France during the 18th century. The mysterious and gruesome killings became the most fatal series of wolf attacks in the history of the country. Creating mass hysteria and eventually catching the attention of the highest levels of the government, and even the king himself. Almost three hundred deaths were attributed to the beast’s attacks, most with their throats or chests ripped out by something with sharp teeth and claws. News of a murderous monster grabbed the public’s attention. The press reported extensively on the attacks, describing the beast as a wolf-like creature with russet and black fur, a wide chest, a huge mouth and very sharp teeth. The monster’s first victim was Jeanne Boulet, a 14-year-old girl watching her sheep. Her death was followed by others, almost exclusively women and children. Throughout 1764, the brutal attacks—victims with their throats torn out or heads gnawed off—riveted France. The violence was so shocking, news of it traveled from the countryside all the way to the royal palace in Versailles. What was this beast of Gévaudan, and who could stop its reign of terror?

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